August 7 – Job 9 thru 11 from the Old Testament
Job 9 thru 11 – Job’s Reply to Bildad
9:1 Then Job answered:
9:2 “Truly, I know that this is so.
But how can a human be just before God?
9:3 If someone wishes to contend with him,
he cannot answer him one time in a thousand.
9:4 He is wise in heart and mighty in strength –
who has resisted him and remained safe?
9:5 He who removes mountains suddenly,
who overturns them in his anger;
9:6 he who shakes the earth out of its place
so that its pillars tremble;
9:7 he who commands the sun and it does not shine
and seals up the stars;
9:8 he alone spreads out the heavens,
and treads on the waves of the sea;
9:9 he makes the Bear, Orion, and the Pleiades,
and the constellations of the southern sky;
9:10 he does great and unsearchable things,
and wonderful things without number.
9:11 If he passes by me, I cannot see him,
if he goes by, I cannot perceive him.
9:12 If he snatches away, who can turn him back?
Who dares to say to him, ‘What are you doing?’
9:13 God does not restrain his anger;
under him the helpers of Rahab lie crushed.
The Impossibility of Facing God in Court
9:14 “How much less, then, can I
answer him
and choose my words to argue with him!
9:15 Although I am innocent,
I could not answer him;
I could only plead with my judge for mercy.
9:16 If I summoned him, and he answered me,
I would not believe
that he would be listening to my voice –
9:17 he who crushes me with a tempest,
and multiplies my wounds for no reason.
9:18 He does not allow me to recover my breath,
for he fills me with bitterness.
9:19 If it is a matter of strength,
most certainly he is the strong one!
And if it is a matter of justice,
he will say, ‘Who will summon me?’
9:20 Although I am innocent,
my mouth would condemn me;
although I am blameless,
it would declare me perverse.
9:21 I am blameless. I do not know myself.
I despise my life.
Accusation of God’s Justice
9:22 “It is all one! That is why I say,
‘He destroys the blameless and the guilty.’
9:23 If a scourge brings sudden death,
he mocks at the despair of the innocent.
9:24 If a land has been given
into the hand of a wicked man,
he covers the faces of its judges;
if it is not he, then who is it?
Renewed Complaint
9:25 “My days are swifter than a runner,
they speed by without seeing happiness.
9:26 They glide by like reed boats,
like an eagle that swoops down on its prey.
9:27 If I say, ‘I will forget my complaint,
I will change my expression and be cheerful,’
9:28 I dread all my sufferings,
for I know that you do not hold me blameless.
9:29 If I am guilty,
why then weary myself in vain?
9:30 If I wash myself with snow water,
and make my hands clean with lye,
9:31 then you plunge me into a slimy pit
and my own clothes abhor me.
9:32 For he is not a human being like I am,
that I might answer him,
that we might come together in judgment.
9:33 Nor is there an arbiter between us,
who might lay his hand on us both,
9:34 who would take his rod away from me
so that his terror would not make me afraid.
9:35 Then would I speak and not fear him,
but it is not so with me.
An Appeal for Revelation
10:1 “I am weary of my life;
I will complain without restraint;
I will speak in the bitterness of my soul.
10:2 I will say to God, ‘Do not condemn me;
tell me why you are contending with me.’
10:3 Is it good for you to oppress,
to despise the work of your hands,
while you smile
on the schemes of the wicked?
Motivations of God
10:4 “Do you have eyes of flesh,
or do you see as a human being sees?
10:5 Are your days like the days of a mortal,
or your years like the years of a mortal,
10:6 that you must search out my iniquity,
and inquire about my sin,
10:7 although you know that I am not guilty,
and that there is no one who can deliver
out of your hand?
Contradictions in God’s Dealings
10:8 “Your hands have shaped me and made me,
but now you destroy me completely.
10:9 Remember that you have made me as with the clay;
will you return me to dust?
10:10 Did you not pour me out like milk,
and curdle me like cheese?
10:11 You clothed me with skin and flesh
and knit me together with bones and sinews.
10:12 You gave me life and favor,
and your intervention watched over my spirit.
10:13 “But these things you have concealed in your heart;
I know that this is with you:
10:14 If I sinned, then you would watch me
and you would not acquit me of my iniquity.
10:15 If I am guilty, woe to me,
and if I am innocent, I cannot lift my head;
I am full of shame,
and satiated with my affliction.
10:16 If I lift myself up,
you hunt me as a fierce lion,
and again you display your power against me.
10:17 You bring new witnesses against me,
and increase your anger against me;
relief troops come against me.
An Appeal for Relief
10:18 “Why then did you bring me out from the womb?
I should have died
and no eye would have seen me!
10:19 I should have been as though I had never existed;
I should have been carried
right from the womb to the grave!
10:20 Are not my days few?
Cease, then, and leave me alone,
that I may find a little comfort,
10:21 before I depart, never to return,
to the land of darkness
and the deepest shadow,
10:22 to the land of utter darkness,
like the deepest darkness,
and the deepest shadow and disorder,
where even the light is like darkness.”
Zophar’s First Speech to Job
11:1 Then Zophar the Naamathite spoke up and said:
11:2 “Should not this abundance of words be answered,
or should this talkative man
be vindicated?
11:3 Will your idle talk reduce people to silence,
and will no one rebuke you when you mock?
11:4 For you have said, ‘My teaching is flawless,
and I am pure in your sight.’
11:5 But if only God would speak,
if only he would open his lips against you,
11:6 and reveal to you the secrets of wisdom –
for true wisdom has two sides –
so that you would know
that God has forgiven some of your sins.
11:7 “Can you discover the essence of God?
Can you find out
the perfection of the Almighty?
11:8 It is higher than the heavens – what can you do?
It is deeper than Sheol – what can you know?
11:9 Its measure is longer than the earth,
and broader than the sea.
11:10 If he comes by and confines you
and convenes a court,
then who can prevent him?
11:11 For he knows deceitful men;
when he sees evil, will he not consider it?
11:12 But an empty man will become wise,
when a wild donkey’s colt is born a human being.
11:13 “As for you, if you prove faithful,
and if you stretch out your hands toward him,
11:14 if iniquity is in your hand – put it far away,
and do not let evil reside in your tents.
11:15 For then you will lift up your face
without blemish;
you will be securely established
and will not fear.
11:16 For you will forget your trouble;
you will remember it
like water that has flowed away.
11:17 And life will be brighter than the noonday;
though there be darkness,
it will be like the morning.
11:18 And you will be secure, because there is hope;
you will be protected
and will take your rest in safety.
11:19 You will lie down with no one to make you afraid,
and many will seek your favor.
11:20 But the eyes of the wicked fail,
and escape eludes them;
their one hope is to breathe their last.”